On Tue, Jun 18, 2013 at 1:22 PM, Iqbal Shaikh <shaikh.iqbal9999@yahoo.com> wrote:
Aqeedah 1Allaah Ta'ala, with His ever existent Being and Qualities is existent by Himself. Besides Him every other thing came into existence by His doing.Allaah Ta'ala, with His ever existent Being and Qualities is existent by Himself. Besides Him every other thing came into existence by His doing. By His creation every other thing came into being from non-existence into existence. The reason for calling Allaah Ta'ala, 'Khuda' is because He is there by Himself ('Khud Ba'Khud' - Urdu). His Being is Himself. Besides His Being and Qualities, every other thing in the universe is newly created, from non-existence into existence.
1. It is for this reason that no thing in the universe remains in one state. It is clear from the fact that these things are targets for changes and alterations and things are on course in disintegrating, disappearing and appearing, this proves that this universe is not existent by itself. In fact, its existence and bringing into creation is the work of another Being. Hence, that Great Being, Who is responsible for bringing everything into existence, and Who is the Owner thereof, is the One we cal Allah, Khuda and Owner of the universe. The original and real Owner is He Alone, in Whose Majestic control is the existence of the entire universe. Understand well that He is the real Owner, the Owner of creation. That one who is not the owner of creation cannot be the real owner.
2. In addition, whatever one's sight falls upon from the things in this universe, it has the effects of dependency, insignificance lowness and helplessness. This will affirm that nothing in this universe is existent by itself. If anything was existent, by itself then it would be 'Khuda', and it would not be dependant upon anything.
3. Allama Ahmed Bin Miskoyah mentions in his Kitaab, "Alfowzul Asghar": If you look at anything from the sky down to the earth, you will not find nothing that is free from movement (i.e. it is stagnant). There are six types of movements; movement of existence (movement within itself), a troubled movement, a movement of growth, a destructive movement, a changing movement and a movement of place. These things can also be seen by the eye, that all movements are not the same. From this we gather that the movement of anything is not by virtue of itself or choice, in fact it is administered thereupon, by something that is separate from its being. Hence the real Administrator, by whose actions all these movements occur, is 'Khuda' (Allah Ta' ala), who through the means of this 'puppet show' displays and exhibits His Absolute Power and Control.__._,_.___
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